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Cambridge Chinese Classics</br>
剑桥中国传统文化研习社
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To study, practice and promote Chinese classics
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Differences
This shows you the differences between two versions of the page.
| Both sides previous revision Previous revision Next revision | Previous revision Last revision Both sides next revision | ||
|
lunyu:xue-er-8-12-summary [2012/05/30 22:01] Xiaoke Yang |
lunyu:xue-er-8-12-summary [2012/05/30 22:01] Xiaoke Yang |
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| Line 1: | Line 1: | ||
| ~~NOTOC~~ | ~~NOTOC~~ | ||
| [[reading-group:lunyu|Back]] | [[reading-group:lunyu|Back]] | ||
| - | ====== Lunyu Xue Er 8-12 Summary [DRAFT]====== | + | ====== Lunyu Xue Er 8-12 Summary ====== |
| Cambridge Chinese Classics (written by Yiru) | Cambridge Chinese Classics (written by Yiru) | ||
| Line 40: | Line 40: | ||
| >但大家普遍覺得這個有點過度解讀文本的意思，南懷瑾把孔子看得太好了，要把孔子看成一個人，而不是聖人。相比之下朱熹的解釋可能更貼近文本。 | >但大家普遍覺得這個有點過度解讀文本的意思，南懷瑾把孔子看得太好了，要把孔子看成一個人，而不是聖人。相比之下朱熹的解釋可能更貼近文本。 | ||
| - | (李鑫： 我個人比較偏好南懷瑾先生的解釋，其為還原一位智者之言，聖非聖皆後人所加，不足為道。但其智乃本來，儒家思想能傳承千秋，非俠義之慧所能造。朱熹之解雖更近文本，恐非智者之言，更非智者之意。) | + | >(李鑫： 我個人比較偏好南懷瑾先生的解釋，其為還原一位智者之言，聖非聖皆後人所加，不足為道。但其智乃本來，儒家思想能傳承千秋，非俠義之慧所能造。朱熹之解雖更近文本，恐非智者之言，更非智者之意。) |
| >主忠信：就是說做人以忠信為主。 | >主忠信：就是說做人以忠信為主。 | ||
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