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Cambridge Chinese Classics</br>
剑桥中国传统文化研习社
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To study, practice and promote Chinese classics
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Differences
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| - | ====== Lunyu ====== | + | ====== Mengzi ====== |
| - | Lunyu or the Analects of Confucius our current text for the reading series. Normally this text is some well acknowledged Chinese classical text, selected by discussion of the participants. We always welcome suggestions on both the content and format of this reading series. | + | Mengzi or Mencius is our current text for the reading series. Normally this text is some well acknowledged Chinese classical text, selected by discussion of the participants. We always welcome suggestions on both the content and format of this reading series. |
| ===== Texts for the reading sessions ===== | ===== Texts for the reading sessions ===== | ||
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| ===== Introduction to Mengzi ===== | ===== Introduction to Mengzi ===== | ||
| - | {{ :reading-group:lunyu.jpg?nolink&200|}} The Analects, or Lunyu is the collection of sayings and ideas of the ancient sage Confucius (551–479 BC) and his followers or pupils. It was written by Confucius' followers approximately around 500 BC during the Spring and Autumn (771-476 BC) and the Warring States Period (475-221 BC). | + | {{ :reading-group:mengzi.jpg?nolink&200|}} The Mencius (Chinese: 孟子; pinyin: Mèngzǐ), commonly called the Mengzi, is a collection of anecdotes and conversations of the Confucian thinker and philosopher Mencius. The work dates from the second half of the 4th century BC. It was ranked as a Confucian classic and its status was elevated in Song Dynasty. Zhu Xi, the scholar generally credited with the founding of Neo-Confucianism, included the Mengzi as one of the Four Books, and it became one of the canonical texts of Neo-Confucianism. |
| - | The Analects has 20 Chapters in total and is one of the most important and influential Confucian classics. Together with the other three volumes of the Four Books, it teaches the basic Confucian ethical concepts including social and ritual propriety, righteousness, loyalty, and filial piety, all centred about the central thought of Confucius – ren ( humanity) , li (proper conduct) and junzi (the proper man). | + | |
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